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		<title>Logos - Revision history</title>
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		<updated>2026-04-25T11:33:35Z</updated>
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		<id>http://toohna.ourproject.org/w/index.php?title=Logos&amp;diff=154&amp;oldid=prev</id>
		<title>Cmdrtako: 1 revision imported: Import from Fandom</title>
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				<updated>2019-12-05T21:34:31Z</updated>
		
		<summary type="html">&lt;p&gt;1 revision imported: Import from Fandom&lt;/p&gt;
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				&lt;td colspan=&quot;1&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;1&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 21:34, 5 December 2019&lt;/td&gt;
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		<author><name>Cmdrtako</name></author>	</entry>

	<entry>
		<id>http://toohna.ourproject.org/w/index.php?title=Logos&amp;diff=153&amp;oldid=prev</id>
		<title>CmdrTako at 02:01, 22 December 2017</title>
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				<updated>2017-12-22T02:01:06Z</updated>
		
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&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;logos (Ancient Greek: λόγος, from λέγω lego &amp;quot;I say&amp;quot;)&lt;br /&gt;
The underlying principles of a system.&lt;br /&gt;
&lt;br /&gt;
Logos is not only the blueprints for the construction of thought; but also,as in jokes and sarcasm, the hammers and chisels, as is metaphor, the ruler and jig. &lt;br /&gt;
&lt;br /&gt;
= Heraclitus =&lt;br /&gt;
The writing of [[Wikipedia:Heraclitus]] (c. 535 – c. 475 BCE) was the first place where the word ''logos'' was given special attention in ancient Greek philosophy,&amp;lt;ref&amp;gt;F.E. Peters, ''Greek Philosophical Terms'', New York University Press, 1967.&amp;lt;/ref&amp;gt; although Heraclitus seems to use the word with a meaning not significantly different from the way in which it was used in ordinary Greek of his time.&amp;lt;ref&amp;gt;[[W. K. C. Guthrie]], ''A History of Greek Philosophy'', vol. 1, Cambridge University Press, 1962, pp. 419ff.&amp;lt;/ref&amp;gt; For Heraclitus, ''logos'' provided the link between rational discourse and the world's rational structure.&amp;lt;ref&amp;gt;The Shorter Routledge Encyclopedia of Philosophy&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;This ''logos'' holds always but humans always prove unable to understand it, both before hearing it and when they have first heard it. For though all things come to be in accordance with this ''logos'', humans are like the inexperienced when they experience such words and deeds as I set out, distinguishing each in accordance with its nature and saying how it is. But other people fail to notice what they do when awake, just as they forget what they do while asleep.&amp;quot;Diels-Kranz 22B1&lt;br /&gt;
&lt;br /&gt;
&amp;quot;For this reason it is necessary to follow what is common. But although the ''logos'' is common, most people live as if they had their own private understanding.&amp;quot;Diels-Kranz 22B2&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Listening not to me but to the ''logos'' it is wise to agree that all things are one.&amp;quot; Diels-Kranz 22B50&amp;lt;ref&amp;gt;Translations from Richard D. McKirahan, ''Philosophy before Socrates'', Hackett, 1994.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
An independent existence of a universal ''logos'' was clearly suggested by Heraclitus.&amp;lt;ref&amp;gt;W. K. C. Guthrie, ''The Greek Philosophers: From Thales to Aristotle'', Methuen, 1967, p. 45.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
= References =&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>CmdrTako</name></author>	</entry>

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